The tradition of miniature painting in India represents one of the richest artistic legacies in the world. Krishna and Radha
Nainsukh, CC0, via Wikimedia
Museum Art, New York, USA
From the 16th century onward, miniature painting evolved into a sophisticated art form under the patronage of the Mughals, Rajputs, Deccani rulers, and several regional kings. Each school of miniature painting developed its own style, palette, subject matter, and aesthetic philosophy, though all remained interconnected in subtle ways.
While Mughal miniatures reached the imperial zenith, other schools like Rajput, Deccan, Kangra, Pahari, and Tanjore flourished in parallel, creating a tapestry of diverse yet interconnected traditions.
This essay explores these major schools of miniature painting in Medieval India, tracing their historical development, identifying their unique features, and narrating some of the masterpieces produced in each tradition.
The Indian or Mughal School of Miniature Painting
The Indian or Mughal school, which emerged in the 16th century, represented the height of imperial sophistication in India. Initiated by Emperor Humayun, who had brought Persian artists Mir Sayyid Ali and Abd al-Samad from Persia, the Mughal miniature style blended Persian refinement with Indian naturalism. Under Akbar, Jahangir, and Shah Jahan, this school attained a grandeur and elegance that influenced almost every other school of painting in the subcontinent.
Key Features of Miniatures:
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Realism and attention to detail.
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Mastery of portraiture.
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Naturalistic depictions of flora and fauna.
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Historical manuscripts such as the Baburnama, Akbarnama, and Jahangirnama.
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A delicate balance between Persian flatness and Indian depth.
Notable Paintings:
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“Akbar Orders the Slaying of Adham Khan” (from the Akbarnama)This dramatic painting depicts the execution of Adham Khan, who had killed Akbar’s general. The miniature captures three moments in a single frame: Akbar wielding his sword in rage, Adham Khan being hurled from a terrace, and the terror of his supporters. It highlights both the narrative storytelling style of Persian art and the raw emotional realism unique to Mughal miniatures.
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“Jahangir Preferring a Sufi Sheikh to Kings” (by Bichitr, c. 1620)Perhaps one of the most famous Mughal miniatures, this painting shows Emperor Jahangir seated on a grand throne with a halo, turning away from powerful rulers like King James I of England in favor of a humble Sufi saint. This work is deeply symbolic of Jahangir’s spiritual inclinations and is a masterpiece of allegorical art in Mughal painting.
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“Shah Jahan and Dara Shikoh” (c. 1620s)Paintings under Shah Jahan emphasized courtly elegance and refinement. This miniature shows the emperor with his favored son, Dara Shikoh, surrounded by opulent carpets, textiles, and jewels—exemplifying Mughal wealth and sophistication.
The Rajput School of Miniature Painting
While the Mughal school emphasized courtly grandeur, the Rajput school—flourishing in Rajasthan under the patronage of Rajput kings—focused on epics, devotion, and bold emotional expression. Unlike Mughal paintings, which often employed muted colors and fine shading, Rajput miniatures were known for their bold reds, blues, and yellows, along with flat compositions that prioritized symbolic storytelling.
Key Features of Rajput Miniatures:
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Themes from epics like the Ramayana and Mahabharata.
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Devotional depictions of Krishna and Radha.
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The Ragamala series, where musical ragas were visualized as human figures.
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Use of bold colors and stylized figures.
Notable Paintings:
Krishna Lifting Mt. Govardhana, 1780
Cleveland Museum of Art , CC0, via Wikimedia Commons
Cleveland Museum of Art , CC0, via Wikimedia Commons
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“Krishna Lifting Mount Govardhan” (Mewar, 17th century)This miniature from the Mewar school shows Lord Krishna holding up Mount Govardhan to protect villagers from torrential rains sent by Indra. The painting is full of energy, with villagers huddled under the mountain, cows grazing, and Krishna at the center in bright blue.
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“Ragamala: Dipak Raga” (Kishangarh, 18th century)From the famous Ragamala series, this painting personifies a musical raga as a radiant nobleman surrounded by flames, symbolizing passion and intensity. The Kishangarh school was known for its lyrical elegance, and Ragamala paintings allowed artists to merge music, poetry, and visual art.
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“Radha and Krishna in a Grove” (Kishangarh, early 18th century)The Kishangarh style, especially under the painter Nihal Chand, became known for its ethereal portrayals of Radha and Krishna. Radha’s elongated eyes, delicate features, and spiritual devotion became iconic. These paintings went beyond narrative to express divine love.
The Deccan School of Miniature Painting
The Deccan Sultanates (Bijapur, Golconda, Ahmadnagar, and Hyderabad) produced some of the most jewel-like and ornate miniatures in Indian history. Strongly influenced by Persian art, yet infused with local Deccani traditions, these paintings are renowned for their richness and romantic imagination.
Key Features of Deccan Miniatures:
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Exquisite jewel-like detailing.
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Elongated figures with almond-shaped eyes.
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Use of brilliant colors like turquoise, emerald green, and gold.
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Courtly romance and Sufi themes.

Sultan Ibrahim with a Sufi Saint, Bijapur
British Museum , Public domain,
via Wikimedia Commons
Notable Paintings:
British Museum , Public domain,
via Wikimedia Commons
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“The Scribe” (Bijapur, early 17th century)This miniature shows a nobleman writing poetry, surrounded by attendants and delicate calligraphy. It demonstrates the Persian love for literature and scholarship, translated into the Indian context.
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“Lady with a Tambura” (Golconda, 17th century)This painting exemplifies the lyrical quality of Deccani art. A beautiful woman, richly adorned with jewelry, is shown playing the tambura in a lush garden. The emphasis is on refinement, sensuality, and romantic longing.
The Kangra and Pahari Schools
In the lush hills of Punjab and Himachal Pradesh, the Pahari schools of painting flourished in the 17th and 18th centuries. The Kangra school, in particular, became celebrated for its lyrical romanticism, delicate colors, and naturalistic landscapes. These schools drew inspiration from Vaishnavite devotion, focusing on Radha and Krishna’s eternal love.

Pahari style, Brindavan village, Kangra
Sailko, CC BY 3.0, via Wikimedia Commons
Key Features of Kangra & Pahari Miniatures:

Sailko, CC BY 3.0, via Wikimedia Commons
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Romantic and devotional themes.
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Soft naturalism and pastel-like colors.
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Landscapes with rivers, trees, and rolling hills.
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Delicate portrayals of Radha and Krishna.
Notable Paintings:
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“Radha Awaiting Krishna” (Kangra, 18th century)This painting captures Radha’s longing as she waits for Krishna under the moonlight. The tender emotion, soft brushwork, and atmospheric landscape highlight Kangra’s poetic spirit.
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“Krishna Dancing with the Gopis” (Guler, late 18th century)A vibrant miniature showing Krishna surrounded by gopis in a dance of cosmic love. The rhythmic composition and joyful expressions embody bhakti (devotion).
The Tanjore School of Painting
The Tanjore school, flourishing in South India under the Nayak and Maratha rulers of Thanjavur, represented a very different style of miniature painting. Strongly tied to temple traditions, these paintings were known for their opulence, use of gold leaf, and devotional themes.
Key Features of Tanjore Miniatures:
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Use of rich gold foils and vibrant colors.
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Strong temple and devotional themes.
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Iconic representations of Hindu deities.
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Influence of South Indian sculpture and architecture.
Notable Paintings:
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“Sri Ranganatha with His Consorts” (Tanjore, 18th century)This masterpiece shows Lord Vishnu reclining on the serpent Ananta, with his consorts at his side. The use of gold foils and jewel-like decoration makes it both a painting and a sacred object of worship.
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“Shiva as Nataraja” (Tanjore, 19th century)Depicting Shiva as the cosmic dancer, this painting is richly adorned with gold and gems. The influence of temple bronzes is evident in the poses and ornamentation.
The Interplay of Traditions
Though each school had its unique features, they were not isolated. Mughal influence can be seen in the naturalism of Rajput and Pahari art, while Deccani miniatures borrowed jewel-like finesse from Persian manuscripts. Tanjore art, while rooted in South Indian temple culture, also reflects the grandeur of Mughal and Rajput palettes.
Together, these schools offer a kaleidoscopic view of India’s medieval culture—imperial grandeur, devotional piety, romantic imagination, and lyrical beauty. Each painting serves not only as an artistic object but also as a historical document, reflecting the tastes, beliefs, and ideals of the time.
Conclusion
The schools of miniature painting in medieval India represent one of the greatest cultural achievements of the subcontinent. From the imperial Mughal courts to the devotional fervor of Rajput and Pahari hills, from the jewel-like splendor of the Deccan to the golden opulence of Tanjore, each tradition carved out its own niche while contributing to a broader dialogue. The miniatures narrate stories of emperors and lovers, gods and devotees, battles and romances, music and poetry.
Through works like Akbar Orders the Slaying of Adham Khan, Jahangir Preferring a Sufi Sheikh, Krishna Lifting Mount Govardhan, Lady with a Tambura, and Radha Awaiting Krishna, we not only glimpse the aesthetic brilliance of these traditions but also understand the complex cultural history of medieval India. The legacy of these schools continues to inspire modern artists, historians, and connoisseurs worldwide, proving that miniature painting is not just a medieval art but a timeless treasure of Indian civilization.